Pawon in Javanese Culture

Rabu, 13 April 2011

Pawon in Javanese Culture


In the life of the Javanese expression is known that there are three very important namely food, clothing, and shelter. That is, in human life requires Java three very important things are: clothing (clothing) to wrap the body in order to be protected from cold, heat, and for aesthetics, food (eating) is a food that must exist to be eaten as a condition for survival; and boards (home or Omah) as a shelter or place of residence. The three elements of culture (food, clothing, and shelter) is an important symbol in Javanese life. In Javanese culture there is the assumption that between the houses, land, and its inhabitants is an integral and inseparable. People feel at one with the house and land where he lived, at the same time feel at one with the village settlement. Such a feeling of unity that led to a sense of security and peace for the people who inhabit the house. With the existence of such feelings, then the house is an important part of human life. Because the kitchen is part of the house, by itself also has an integral relationship with the occupants of the house. For the Javanese, because the house is considered very important, then the spaces in the house arranged in such a way that there are parts that are open to outsiders or guests, and there are parts that are taboo or should be hidden from outsiders . In this regard, the following article will memokuskan yourself on one of the elements of Javanese culture, which is part of the board, or Omah (home) called Pawon or kitchen. Kitchen, or Pawon have the meanings and functions that are important in organizing the preparation of food needs, as well as storage, as well as other activities. The problem that arises is the extent to which human beings interpret Java and treat the kitchen, or Pawon to meet the needs of eating, drinking, and other needs. Along with the development of human life, the changing natural environment, and advances in technology, kitchen or Pawon have also developed the form, meaning and fungsi.umumnya. The kitchen, in Javanese called Pawon, containing two senses: first, building a house that is reserved for cooking and, secondly, can be interpreted furnace. The word comes from the word Pawon awu basis which means ash, get the prefix and suffix of pa, which means place. Thus, Pawon (pa + awu + an), which means the place awu or ash. The reality is indeed so, the kitchen or Pawon indeed where ash (the waste wood burning / charcoal ditungku), so it is considered as a dirty place. The kitchen in the traditional life of the Javanese, is the ash, in sanasini visible hanging Sawang (soot) are black by the smoke of fire. Similarly, cooking equipment because of the soot-black color. Probably caused by circumstances like that (looks all black and dirty), then in the arrangement of a traditional Javanese house, the kitchen is generally located at the rear.

In Javanese culture by Parsudi Suparlan, the concept of the classification system of the universe and its contents are the concept of dichotomy between good and bad, clean and dirty. Therefore in
classification system was then latrines (latrines or toilets) as well as its location is always in the back kitchen. Therefore considered a dirty kitchen, then in terms of making the building a kitchen is not so considered as if to make the main house. According Daldjoeni (1) in general, building a kitchen is an additional building, and buildings are usually made after the building houses the kitchen is finished.


Kitchen or Pawon as additional buildings, are not regarded as a principal or important buildings, and construction of the kitchen very simple. Therefore to make the kitchen is not required such complex requirements will make the main house which requires computation time (horoscope). In traditional Javanese life, eating is not getting much attention. In Book IV Wulangreh work Buwana Paku says' aja pijer manganese Nendra '(do not always eat and sleep), and' sudanen dhahar bolsters lan "(subtract bed and </b>breakfast) occupies the central place in the literature of Jawa3. andangan Javanese someone pointed out that strength is not dependent on the quantity of food that enters the body, but the embroidery and inner. People are not going to be weak because his body just a bit to eat, even on the contrary, people will get a 'power' as they often carry out 'ngurang cut down on eating and sleeping (tirakat or ascetic).

Influenced by the philosophy of life that's so, then the composition of architecture Javanese house, kitchen or cooking Pawon and no special attention. However, in the mindset of the Javanese, eat interpreted to receive the blessings of Goddess Sri is regarded as a source of livelihood. Respect for Dewi Sri by the Javanese are not embodied solely in eating and cooking, but seriously handling the processing of agricultural land since the beginning to the postharvest.

Women and the Kitchen
In the traditional life of Java, the kitchen is the realm and authority of women. That's why the wife in the life of Javanese culture called kanca wingking (friends who are and / or working in the back). Rear here means in the kitchen. This term is considered degrading treatment of women, as if the authority of women only in the kitchen alone, no ability to perform in front.

That the kitchen is identical with and into the realm of women and authority of women, as reflected for example if a husband is often the kitchen there is presumption in Javanese culture that is considered less trusting husband wife in the kitchen or managing the household economy. Male or husband of such terms as kethuk or deride. So the kitchen is the world of women, and as a special identification feature, the kitchen in the life of Javanese traditional emphasis on Kendhil and smoke. This is confirmed by the existence of folklore Jake Tarub. This story symbolizes how the role of women in the kitchen, and can be interpreted against any husband should believe that a wife in relation to the kitchen.

In accordance with the position of women in the kitchen and women's relationship with the kitchen, the kitchen was in the making there perhitunganperhitungan traditionally associated with women. According Koentjaraningrat, there is confidence in the Javanese that the kitchen is the weakest part of the house because the kitchen is the place of women, and women were considered the weakest creature called Liyu. The meaning of the word Liyu, in Javanese-Indonesian dictionary (10), can be interpreted tired or fatigued. From the meaning of this word can be defined that work in the kitchen will be accomplished / tired.

In making the kitchen or Pawon anyone still using Java perhitunganperhitungan. For example, because the kitchen is considered as a woman's place is to build a kitchen should be started when Neptune nyaine (born wife of the market day), for example Monday Pon, Tuesday Wage and so forth. In order to use the kitchen given a safety, there also are using the calculation of fall arrive lara (arrived = fall, lara = dead), so the kitchen or Pawon interpreted as
where things die, or place of discharge.

In the study of traditional housing, creation of Java, there is a kitchen that starts with the calculation of the fall in order Liyu which means granary. As it is known that the barn is where the food supply, while Pawon or kitchen is a place of processing or cooking. So the calculation is expected to fall in order Liyu, so Pawon or kitchen never stops or runs out of food. But generally adopted is to avoid the day geblag (death day), close relatives such as parents, spouses, or children.

Pawon and Kitchen Appliances
Traditional kitchen or Pawon is inseparable with the equipment used in the kitchen, that is a traditional furnace that has a variety of local designation of which Pawon, cool, dhingkel, luweng, or brazier. Furnaces called dhingkel made of hollow bricks which one or completely open. Other forms such as dhingkel is called luweng, but luweng longer and has a hole three to four and there is a designation for each piece of work called cangkem luweng eg where to enter firewood, perforation luweng or slowongan to put the cookware, dhingkel tumang or lips, and lawih as a crutch (ganjel) placed on the lips. Other furnace equipment which is generally used by most residents in rural areas is cool. Furnace cool tool called also have parts that function that is cangkem cool to put the fuel, and at the top of the perforation cool to put cooking utensils. Both dhingkel, luweng, and cool use of fuel wood, sepet, bamboo, or dry waste.

Other furnaces are also still used brazier, which fuel to use charcoal. Anglo also has sections that each has a different function that is Sarangan to place charcoal brazier, brazier cangkem (mouth brazier) is where we wag fan for a larger flame. Other equipment that is now already widely used is the stove. In the traditional kitchen cooking equipment which is generally used is the equipment made of clay and bamboo matting. Clay cooking utensils such as pots, Pengaron, Kendhil or jemblukan, cowek, kekep, Genthong. In addition to the equipment of clay are also many who use the tools of copper, iron, aluminum, zinc, such as cormorant, kenceng, pans, kettle, kettle, pot. Other equipment is made of woven bamboo steamer, salary, if, cething, Sandpipers basket, winnowing, and from coconut shell selon example Irus, enthong, siwur; equipment from wood for example munthu, grated, enthong, gledheg or grobog. A place to store kitchen utensils are generally placed on a wooden rack, or shelf bamboo, or something called paga,
bethekan or pranjen.

Viewed from the furnace equipment that is dhingkel, luweng, cool, and furniture Pawon mostly made of clay, woven bamboo, as well as a place to store the equipment, almost all of them by exploiting bahanbahan contained in the environment.

By the passage of time, as well as the development of technology, Pawon or kitchen may experience physical changes as well as its content as in town. Thus Pawon understanding, meaning and function will also experience a shift. If that happens then the function and meaning of philosophy Pawon will be separated from the Javanese way of life


http://kisah-cerita-sejarah.blogspot.com/2010/10/dalam-hidup-orang-jawa-dikenal-adanya.html


NAME : FUAD Agustianto
NPM : 12210892
CLASS : 1EA05
FOREIGN COLLEGE : ENGLISH 2

YES OR NO QUESTION

LATIHAN 5


1. A: When/What time did you get up this morning ?
B: At 7:30
2. A: Where you get lunch today ?
B: At the cafetaria.
3. A: What/when time did you lunch ?
B: At 12:15
4. A: Why you eat in cafetaria ?
B: Because the food is good
5. A: Where your aunt and uncle live ?
B: In chicago
6. A: When you going to visit your aunt and uncle ?
B: Next week
7. A: what/when time you will get home ?
B: Around six
8. A: Where is george going to study ?
B: At the library
9. A: Why George studies at the library ?
B: Because it`s quite
10.A: Where i can catch a bus ?
B: At that corner
11.A: What/when time you have to leave ?
B: Ten o`clock
12.A: Where was you living ?
B: In Japan


LATIHAN 1.


1. A: Do you know my brother ?
B: No, I don`t
2. A: Does jane eats lunch at the cafetaria every day ?
B: Yes, She does
3. A: Does That pen belonge to you ?
B: Yes, Jane Does
4. A: Are The students speak english well in this class ?
B: Yes, They are
5. A: Did You sleep well last night ?
B: Yes, I did
6. A: Did Ann and Jim came to class yesterday ?
B: No, they didn`t
7. A: Are You studying your grammar book ?
B: Yes, I am
8. A: Are The children watching tv ?
B: No, The aren`t
9. A: Are Tim Wilson is in your astronomy class ?
B: Yes, He is
10.A: Was it foggy yesterday ?
B: No, It wasn`t
11.A: Will You be at home tonight ?
B: No, I won`t
12.A: Is Jason going to work tomorrow ?
B: No, Jason isn`t

NAMA KELOMPOK : FUAD AGUSTIANTO
ABDULLAH YASIR
KELAS : 1EA05

ABOUT GUNADARMA

Jumat, 18 Maret 2011

ABOUT GUNADARMA

Universitas Gunadarma adalah salah satu universitas ternama di Indonesia. Di Universitas ini sudah terlengkapi dengan berbagai macam fasilitas di bidang akademik ataupun non-akademik. Sehingga kualitas pengajaran yang diberikan kepada Seluruh Mahasiswa sangat baik ditambah lagi fasilitas yang mendukung yang telah disediakan oleh pihak Universitas Gunadarma.

Selama saya kuliah di Universitas Gunadarma, saya merasakan beberapa masalah dalam bidang akademik dan fasilitas parkiran di Kampus ini. Salah satunya, pengaturan jam belajar , dan pengaturan jam praktikum. Terkadang dalam satu hari dan dalam satu minggu penuh dengan jadwal kuliah yang begitu padat. Terkesan tidak efisien dalam segi waktu.

Saat sekarang ini kebanyakan dosen memberikan tugas perindividu. Padahal dosen tersebut tentunya tahu, bila tugas tersebut hanya di kerjakan oleh satu orang Mahasiswa. Kemudian dalam penjelasan materi sangatlah kurang jelas atau kurang mendetail. Dosen seharusnya menjelaskan materi lebih diperjelas dan mendetail kepada Mahasiswanya, karena itu lebih baik untuk diterima Mahasiswa dan Mahasiswa lebih dapat mengerti materi yang di bawakan dosen yang bersangkutan.

Salah satu contoh parkiran di Kampus “D” Gunadarma Depok, sebenarnya lahan parkiran masih sangat luas namun atap untuk menutupi kendaraan di parkiran dari panas dan hujan masih tidak seluruhnya terpasang, dan berakibat masih banyak kendaraan yang tidak terlindungi oleh atap, sehingga masih banyak Helmet yang di taruh di motor terkena panas dan basah bila turun hujan, tentunya hal semacam ini tidak di inginkan oleh para Mahasiswa.

Dari sekian kampus gunadarma di daerah sekitar Depok, hanya kampus “E” gunadarma Depok yang parkirannya sudah memenuhi standar keinginan para Mahasiswa Gunadarma.


NAMA : FUAD AGUSTIANTO
NPM / KELAS :12210892 / 1EA05

THE ROLE OF MANAGERS IN THE COMPANY

Senin, 14 Maret 2011

THE ROLE OF MANAGERS IN THE COMPANY


the role of managers in the company.
Each company has held a variety of management roles that determine the success of the company's own tu.
Managers must have the nature of responsibility is and do not give up on the situation ...
Some of the role of managers are:

1. Interpersonal Roles.
Namely the relationship between the managers with the people around him such as Leader: Becoming the leader yag motivate employees / subordinates and resolve problems that arise. or liaison: Liaison with internal and external parties.

2. Role Information.
Is a role in regulating the information possessed good that comes from within and outside the organization, for example as observers: Supervise, monitor, collect and record events that occur either obtained directly or indirectly. Can also be Spreader: Spread the information to the people within the organization. Or become Spokesperson: Representing the unit that leads to outside parties.

3. Role of Decision Makers.
It is a role in making good decisions that determined its own and produced with the other party, for example as Entrepreneurship: Creating ideas and creations of creative and innovative ways to enhance work unit performance. And sebaga solvers Problem: Finding a way out and the best solution of every problem that arises.

And many more roles in the company's managers.

Nama Kelompok : FUAD AGUSTIANTO
Abdullah Yasir


MK : BAHASA INGGRIS 2

ALASAN MENGGUNAKAN INTERNET.

Selasa, 01 Maret 2011

ALASAN MENGGUNAKAN INTERNET.

Ø  INFORMASI.

Saya browsing internet untuk mendapatkan informasi. Saya suka untuk menelusuri search engine seperti Google, Yahoo untuk mengetahui segala macam informasi atau berita yang saya perlukan.

Ø  SOCIAL NETWORK.

Dengan media Social Networking saya dapat berkomunikasi dengan anggota teman dan keluarga. Ada banyak situs jaringan sosial seperti E-mail, Facebook, Twitter dan sebagainya.

Ø  KOMUNIKASI.

Internet adalah cara lain untuk saya berkomunikasi. Saya terhubung satu sama lain, salah satu contoh dengan Yahoo messenger dan masih banyak layanan lainnya.

Ø  TRANSFER FILE.

Untuk semua mahasiswa khususnya Saya yang juga sebagai mahasiswa di salah satu Universitas Swasta Di Indonesia. Mengirim File melaui Internet adalah bagian penting dari kehidupan Saya. Saya menggunakan berbagai layanan surat seperti Gmail, Yahoomail dll untuk mengirim file.
          Layanan yang terdapat di Internet begitu banyak Saya temukan  dan tentunya sangat membantu Saya dalam mengembangkan Diri Saya di dalam Pendidikan sebagai Mahasiswa.

Saya juga menggunakan E-mail. Buat saya, email merupakan salah satu bagian dari cara komunikasi tertulis sehari-hari, mirip SMS. Artinya, saya gunakan email manakala harus mengirimkan pesan tertulis yang terlalu besar untuk dikirim lewat SMS. Selain bisa mengirimkan pesan jauh lebih besar dari SMS.
       
Saya mempunyai hobby tertentu, dan di facebook saya bisa  membangun komunitas yang sesuai dengan hobby saya tersebut.

Jujur saja, sampai sekarang Saya masih juga mencari-cari format yang nyaman untuk menggunakan Twitter dan mendapatkan manfaat terbesarnya.

Dengan Blogging Saya dapat menuliskan hal-hal yang banyak memberikan manfaat bagi pembaca blog dan pembaca blog saya akan mempercayai dan menghormati saya sebagai seorang blogger yang mempunyai kredibilitas yang baik.

Sebagai seorang Mahasiswa tentunya Saya begitu sibuk dengan rutinitas kegiatan sehari-hari saya yang selalu di hadapkan dengan materi pendidikan dan tugas-tugas yang di berikan dosen. Pastinya lama kelamaan hal tersebut membuat saya jenuh. Beruntung Internet juga menyediakan sebuah Hiburan salah satu contoh Game Online. Hiburan ini dapat sejenak melepas kejenuhan Saya. Boleh di bilang suatu hiburan yang dapat menghilangkan setress karena rutinitas sehari-hari yang padat sebagai seorang Mahasiswa. ”Game Online hanya sebagai hiburan sesaat untuk menghilangkan kejenuhan dan bukan untuk di jadikan kegiatan rutinitas sehari-hari”.

NAMA  : FUAD AGUSTIANTO
NPM     : 12210892
KELAS : 1EA05
Mata kuliah : Komputer & TI 2C

MANUSIA DAN PENDERITAAN

Sabtu, 13 November 2010

Fenomena letusan Gunung Merapi menimbulkan dampak yang luar biasa. Muntahan beragam material letusan seperti asap, kerikil pasir, lava dan lahar telah menimbulkan korban harta dan jiwa yang jumlahnya tidak sedikit.

Pada Kamis malam (4/11/2010), Gunung Merapi kembali menunjukkan aktivitasnya yang luar biasa. Akibatnya, setidaknya 35 orang tewas tersambar awan panas yang kerap disebut wedhus gembel oleh masyarakat.

Jumlah korban pun dikhawatirkan bakal terus bertambah karena masih banyak korban yang belum dievakuasi serta meningkatnya risiko kesehatan warga pengungsi yang kini jumlahnya mencapai ratusan ribu.

Meningkatnya jumlah pengungsi tidak terlepas dari letusan yang semakin dahsyat yang membuat jarak aman dari puncak Gunung Merapi telah meningkat lagi menjadi radius 20 kilometer.

Di tengah situasi yang semakin mengancam, Kementerian Kesehatan melalui Direktur Jenderal Pengendalian Penyakit dan Penyehatan Lingkungan (P2PL) Prof dr Tjandra Yoga Aditama menyampaikan peringatan serta himbauan bagi para warga yang terpapar langsung dampak letusan.

Hal ini penting guna menekan risiko kesehatan dan mencegah bertambahnya jumlah korban. Tjandra mengingatkan, setidaknya ada lima dampak akibat letusan gunung yang dapat memicu risiko kesehatan.

"Kelima dampak tersebut, pertama adalah luka bakar dengan berbagai derajat keparahannya. Kedua, cedera dan penyakit langsung akibat terkena batu, kerikil dan lava. Ketiga, dampak abu gunung berapi yakni risiko gangguan pernafasan akibat berbagai jenis gas seperti S02, H2S, N02 serta debu dalam bentuk cemaran partikulat debu. Keempat, perburukan penyakit yang sudah lama diderita oleh pasien atau pengungsi. dan kelima adalah dampak lain seperti kecelakaan lalu lintas akibat jalan berdebu licin, jatuh karena panik, kontaminasi makanan," ungkap Tjandra dalam pernyantaan melalaui email, Jumat  (5/11/2010)

Sehubungan dengan terus meningkatnya risiko tersebut, Tjandra juga menganjurkan lima hal penting kepada masyarakat.

1.  Patuhi secara penuh batas lokasi aman yangg sudah ditetapkan, yang hari Jumat ini adalah radius aman 20 kilometer.

2. Untuk warga yang berada di luar radius 20 kilometer, maka sedapat mungkin menghindarkan diri dari menghisap debu/abu berlebihan, misalnya membatasi aktivitas fisik yang tidak perlu (jangan jogging dulu misalnya kalau debu pekat), menggunakan masker dll.

3. Kalau sakit maka segera berobat ke fasilitas kesehatan terdekat

4. Kalau memang sudah ada penyakit kronik maka segera menghubungi dokter yang biasa menangani atau setidaknya mempersiapkan obat-obatan rutin yang biasa dikonsumsi,

5. Jaga daya tahan tubuh, makan bergizi dan bersih, cukup istirahat, hati-hati dengan kecelakaan lalu lintas dan lain-lain.

FUAD AGUSTIANTO (12210892)

CC://health.kompas.com/index.php/read/2010/11/05/0946319/5.Ancaman.Akibat.Dahsyatnya.Merapi-5

Kelebihan Dan Kekurangan Studentsite Universitas Gunadarma

Jumat, 29 Oktober 2010

Studentsite adalah salah  satu  situs penting yang wajib di miliki mahasiswa Universitas Gunadarma. Di dalamnya terdapat berbagai macam informasi yang menyangkut kemahasiswaan. Salah satu informasi yang terdapat di dalamnya yaitu kalender akademik, jadwal perkuliahan dan lain sebagainya. Sehingga mahasiswa gunadarma dapat dengan mudah mengakses segala sesuatunya yang menyangkut jadwal perkuliahan.
kelebihan pada studentsite :
-  mahasiswa bisa melihat nilai transkrip ujian sebelum hasil ujian dikeluarkan
-  dapat melihat jadwal kuliah sebelum kuliah dimulai
-  dapat mengirim tugas melalui portofolio atau pun tugas tulis
-  mendapatkan informasi secara lebih rinci tentang universitas gunadarma
-  dapat mendaftar seminar tanpa harus mengantri.
-  dapat mengetahui informasi tentang dosen.
-  dapat mengetahui  kalender  akademik universitas gunadarma.
- mempermudah mahasiswa gunadarma dalam kegiatan perkuliahan
kekurangan pada studentsite :
-  server nya masih belum bisa menampung akses data dengan lebih baik
-  halaman web nya masih terlalu sulit untuk diakses bagi orang awam
-  terlalu sulit untuk dimengerti karena bagi mata orang awam halaman web nya    masih belum terlalu rapi.
-  terkadang masih lambat untuk diakses, sehingga mahasiswa masih sering komplain ke dosen yang bersangkutan.
Semoga dengan artikel saya ini, situs studentsite.gunadarma.ac.id dapat lebih di perhatikan, sehingga untuk kedepannya situs studentsite gunadarma ini dapat berfungsi lebih baik lagi dari sebelumnya.

Fuad Agustianto

sub domain yang dijadikan tulisan : http://studentsite.gunadarma.ac.id